The Father of Para-Tan and Master of the Living Goddess Tradition Shri Param Eswaran
The Father of Para-Tan, master of the Living Goddess Tradition and founder of the Mahavidya Temple, Tamil Nadu, India

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Mantra Sakthi

The Sanskrit word mantra- (m.; also n. mantram) consists of the root man- "to think" (also in manas "mind") and the suffix -tra, designating tools or instruments, hence a literal translation would be "instrument of thought".[5][6]

An Indo-Iranian *mantra is also preserved in Avestan manthra, effectively meaning "word" but with far-reaching implications: Manthras are inherently "true" (aša), and the proper recitation of them brings about (realizes) what is inherently true in them. It may then be said that manthras are both an expression of being and "right working" and the recitation of them is crucial to the maintenance of order and being.

Indo-Iranian *sātyas mantras (Yasna 31.6: haiθīm mathrem) thus "does not simply mean 'true Word' but formulated thought which is in conformity with the reality' or 'poetic (religious) formula with inherent fulfillment (realization).'

Latin word Mentor (also in its usage in English and other languages) is a cognate (cf. Mens sana in corpore sano = Healthy mind in a healthy body), as is the root preserved in most Slavonic languages as Mądr-/Mudr-, for wisdom and Sage.

The Chinese translation is zhenyan 眞言, 真言, literally "true words", the Japanese on'yomi reading of the Chinese being shingon (which is also used as the proper name for the prominent esoteric Shingon sect).

The uniqueness of Para Tan Sound Healing comes from chanting the mantras directly into specific areas of the client’s body. This allows the vibrational frequency of each Bija mantra to release emotional blocks and restore the correct spin of the DNA on a cellular level.

The first step in Para Tan Sound Healing strengthens the aura as a means of protection from taking on the negative energies of the client.

There are several forms of Mantra practice:

Bhajan: spiritual songs praising the God/Goddess and planets.
Bhajan, Kirtan, Healing mantra, Guru Mantra, Bija Mantra Kirtan: repetition of God's name in songs.
Prayer: a way of communing with God.
Healing mantra, special mantras used from healing.
Guru mantra: the first initiation (Diksha) given by the master to the disciple.
Bija mantra: a bija mantra represents the essence of a mantra (e.g. Om, Hrim, Shrim, Klim, Aim, Glaum, Gam, Hum, Brim some of the sound used in Para-Tan healing)

Para-Tan uses Mantra japa
Mantra japa was a concept of the Vedic sages that incorporates mantras as one of the main forms of puja, or worship, whose ultimate end is seen as moksha/liberation. It could be used either to worship the outer gods and goddesses, or oneself or the innerself.  Essentially, mantra japa means repetition of mantra, and it has become an established practice of all Hindu streams, from the various Yoga to Tantra. It involves repetition of a mantra over and over again, usually in cycles of auspicious numbers (in multiples of three), the most popular being 108. For this reason, Hindu malas (bead necklaces) developed, containing 108 beads and a head bead (sometimes referred to as the 'meru', or 'guru' bead). The devotee performing japa using his/her fingers counts each bead as he/she repeats the chosen mantra. Having reached 108 repetitions, if he/she wishes to continue another cycle of mantras, the devotee must turn the mala around without crossing the head bead and repeat.

To attain single-pointedness of mind, repetition of mantra's can be done in the following ways

Vaikhari Japa (speaking)
Upamsu Japa (whispering or humming)
Manasika Japa (mental repetition)
Likhita Japa (writing)

Mantra Sakthi and Agni
Regular practice of Agni Homa will help burn all the negative emotions, and revitalize the body. This ceremony consists of chanting mantras while sitting around the Agni pit, offering special herbs and sacred materials. Agni emits powerfully deep, cleansing, and healing vibrations on psychological, emotional, and physiological levels.

*Mantra Sakthi and Neutralizing Planetary Influences*
Born on the 1st, 10th, 28th of any month chant “Hrim.” (Bija sound for the Sun)
Born on the 2nd, 11th, 20th of any month chant “Cham.” (Bija sound for the Moon)
Born on the 3rd, 12th, 21st and 30th of any month chant “Brim” For Jupiter
Born on the 4th, 13th, 22nd and 31st of any month chant.” Rang.” For Rahu
Born on the 5th, 14th, 23rd of any month chant .”Shrim.” For Mercury
Born on the 6th, 15th, 24th of any month chant .”Bhur.” or .”Hrim.” For Venus
Born on the 7th, 16th, 25th of any month chant .”Nring.” For Ketu
Born on the 8th, 17th, 26th of any month chant .”Shung.” For Saturn
Born on the 9th, 18th and 27th of any month chant .”Hrim or Shrim.” . For Mars.

OM HRIM  DUM DURGAYA NAMAH OM
OM HRIM  DUM YOGESWARI NAMAH OM

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Video Testimonial
 

We are proud to bring to you Bija Mantras of the Goddesses. When listening to this Audio-video, please use good headphones to enjoy the maximum healing benefit of the sounds. This is only a recording, when you receive a sound healing personally, it is much, much, more powerful.

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Sri Renee Jeffus speaks about her experience after attending the Para-Tan Sound Intensive

For more videos on Tantrism, Goddess Mantra and Planetary Mantra visit my IFC Mahavidya channel Youtube

 

 

 

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Last modified: 12/19/12